Homelessness and Kant’s Ethical Theory

Homelessness and Kant’s Ethical Theory

Homelessness is a crucial ethical issue because it raises concerns about people’s safety. According to Tobin & Murphy (2017), sheltered and unsheltered people can be homeless. People living in overcrowded situations due to inadequate economic resources are considered homeless. While most families experiencing homelessness have low-income, Kant’s ethical theory can reveal ethical issues that contribute to the problem (Weston, 2017). Families that struggle to pay for housing can also be considered homeless. Homelessness involves various ethical problems such as conflict with family members, domestic violence, unfavorable working conditions, job loss, etc. These factors influence family members to seek help from various homeless service programs. According to Tobin & Murphy (2017), homeless families are often headed by a single illiterate woman, usually young, and with children.

Kant’s ethical theory can further understand homelessness and provide insights regarding the issue’s morality. Kant suggests that a person is considered good or bad depending on their actions’ motivation, but not on the consequences’ goodness (Wood, 2018). From this perspective, homelessness is a bad thing because it is triggered by cruel actions or situations such as low-income, domestic violence, and lack of parental care. Kant also suggests that motivation matters in determining a good or a bad thing (Wood, 2018). For example, a violent family may influence a child to become homeless for the sake of peace. In this case, the child may consider homelessness a bad thing since a negative situation motivated them to become homeless. While Kant argues that consequences don’t matter, homelessness outcomes, such as lack of education, food, and substance use, might not determine the course action. Therefore, homelessness programs should address factors that motivate people to become homeless rather than on homelessness’s consequences.

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